THINK-ISRAEL

LONDON: MUSLIMS SCREAMING GENOCIDAL CHANT ABOUT MURDERING JEWS SHOUT DOWN JEWISH SPEAKERS AT KRISTALLNACHT VIGIL

by Robert Spencer


Foreword by Walter Bingham

Kristallnacht took place November 9-10, 1938.
Walter Bingham wrote about his memories of Kristallnacht here on November 7, 2018.
Just a few days before, on October 28, when I was not yet 15 and still lived in the city of my birth in Germany, an event took place that was the trigger for this pogrom that I shall never forget.

During 1938, the Polish authorities became concerned about the German annexation of Austria in March of that year and also about the increased persecution of Jews in Germany and Austria. It was of course not the welfare of the Jews that aroused Polish anxiety, but the fear that some 60,000 to 100,000 Polish Jews would seek — or be forced — to return to Poland to escape Nazi persecution.

So the Polish government legislated a citizenship law and subsequent decree requiring Poles who had lived abroad for five years or more to obtain a stamp to revalidate their passport. As could have been expected from the antisemitic government, all Jews were refused this revalidation. When the Nazi regime learned of this situation, thereby making all these Jews stateless, the Gestapo chief Heinrich Himmler ordered that all Polish Jews be immediately and forcefully repatriated to Poland.

During the small morning hours of October 28, about 20,000 Jewish men, women and children had to respond to a dreaded knock on the door. They were arrested, permitted to hurriedly pack just one suitcase and with an allowance of just 10 marks per adult, were transported in sealed trains to the Polish border. My own father was among them on that cold rainy night when armed German guards with dogs drove them to the crossing. The surprised Polish guards closed the border and received the order: No Jews.

Imagine the situation; Polish machine guns facing them and German bayonets behind them, these bewildered Jews were stranded in no-mans-land. Eventually a Jewish welfare organization, I believe it was the Joint, was permitted to erect some sort of shelter.

The conditions were grim and food was short while the Germans and Poles argued for two or three days. Eventually the Poles were forced to accept this dejected, tired and hungry mass. The largest number was accommodated in Zbaszyn, a small Polish border town. My father was among them. When the Gestapo came to arrest him there, they also asked for me. Fortunately, with great presence of mind, my mother said that I was out and she didn't not know where I went. Actually, I was at a Jewish school in another city some 45 miles away. Apparently, the authorities did not know of my whereabouts or the local Nazi chief did not arrest children at that time, so I escaped almost certain death. When I heard of the arrests I wanted to come home, but my mother said, "Stay where you are; they just took your father." Had I been at home I would have perished in the Warsaw Ghetto like my father.

A 17-year-old German-born Polish Jew named Hershel Grynspan who lived illegally in Paris received a communication from his parents telling him of the terrible details of their deputation and their desperate plight. He became so angry, so incensed that on November 7, he called at the German Embassy in Paris and asked to see the Ambassador. Eventually he was taken to Ernst vom Rath, a third secretary and upon entering the room Hershel Grynspan drew a pistol and shot 29-year-old vom Rath five times, mortally wounding him with bullets to the spleen, stomach and pancreas. Vom Rath died of his injuries on the afternoon of November 9. His death was the trigger to give the signal for the long-before meticulously prepared so-called German popular and spontaneous uprising. [emphasis added] Within hours, Kristallnacht, also known as the night of the broken glass, was launched. This name symbolized the final shattering of Jewish existence in Germany. During that night, all synagogues in Germany, Austria and the by-now Nazi occupied Sudetenland, western Czechoslovakia, were set alight, the sacred Torah scrolls damaged, valuables plundered, 7,500 Jewish shops and other property were destroyed and 30,000 Jewish men were taken to concentration camps. After Kristallnacht, the Nazi regime made Jewish survival in Germany impossible.

When Hershel Grynspan was arrested by French police, he protested, "Being a Jew is no crime. I am not a dog; I have a right to live and the Jewish people have a right to exist on this earth. Wherever I've been, I was hounded like an animal." There are conflicting reports about his fate, but it can be safely assumed that he did not survive the war.

I saw it all on that fateful morning in November when I arrived at my school, which was situated on the synagogue premises. More people than usual were in the streets and smoke hung in the air. The fire department allowed the flames to consume the synagogue, and instead used their water to cool neighboring non-Jewish property to prevent it from damage. The onlookers seemed to enjoy the sight.


~~~~~~~~~~~~~~~~~ Robert Spencer's Essay ~~~~~~~~~~~~~~~~~~~~~~


This is what Theresa May's Britain has become.

Few in the West know the meaning of the "Khaybar, Khaybar" chant. That this imam chanted it at a "Return March" rally demonstrates that the Gaza protests are anything but peaceful.

As I explain in my book The History of Jihad From Muhammad to ISIS, which you can order here, Muhammad led a Muslim force against the Khaybar oasis, which was inhabited by Jews — many of whom he had previously exiled from Medina. When he did so, he was not responding to any provocation. One of the Muslims later remembered: "When the apostle raided a people he waited until the morning. If he heard a call to prayer he held back; if he did not hear it he attacked. We came to Khaybar by night, and the apostle passed the night there; and when morning came he did not hear the call to prayer, so he rode and we rode with him....We met the workers of Khaybar coming out in the morning with their spades and baskets. When they saw the apostle and the army they cried, 'Muhammad with his force,' and turned tail and fled. The apostle said, 'Allah Akbar! Khaybar is destroyed. When we arrive in a people's square it is a bad morning for those who have been warned.'"

When they entered Khaybar, the Muslims immediately set out to locate the inhabitants' wealth. A Jewish leader of Khaybar, Kinana bin al-Rabi, was brought before Muhammad; Kinana was supposed to have been entrusted with the treasure of on of the Jewish tribes of Arabia, the Banu Nadir. Kinana denied knowing where this treasure was, but Muhammad pressed him: "Do you know that if we find you have it I shall kill you?" Kinana said yes, that he did know that.

Some of the treasure was found. To find the rest, Muhammad gave orders concerning Kinana: "Torture him until you extract what he has." One of the Muslims built a fire on Kinana's chest, but Kinana would not give up his secret. When he was at the point of death, one of the Muslims beheaded him. Kinana's wife Safiyya bint Huyayy was taken as a war prize; Muhammad claimed her for himself and hastily arranged a wedding ceremony that night. He halted the Muslims' caravan out of Khaybar later that night in order to consummate the marriage.

Muhammad agreed to let the people of Khaybar to go into exile, allowing them to keep as much of their property as they could carry. The Prophet of Islam, however, commanded them to leave behind all their gold and silver. He had intended to expel all of them, but some, who were farmers, begged him to allow them to let them stay if they gave him half their yield annually. Muhammad agreed: "I will allow you to continue here, so long as we would desire." He warned them: "If we wish to expel you we will expel you." They no longer had any rights that did not depend upon the good will and sufferance of Muhammad and the Muslims. And indeed, when the Muslims discovered some treasure that some of the Khaybar Jews had hidden, he ordered the women of the tribe enslaved and seized the perpetrators' land. A hadith notes that "the Prophet had their warriors killed, their offspring and woman taken as captives."

Thus when modern-day Muslims invoke Khaybar, they are recalling an aggressive, surprise raid by Muhammad which resulted in the final eradication of the once considerable Jewish presence in Arabia. To the jihadists, Khaybar means the destruction of the Jews and the seizure of their property by the Muslims.


~~~~~~~~~~~~~~~~~ News Item ~~~~~~~~~~~~~~~~~~~~~~


london vigil

"LONDON RALLY FOR JEWS KILLED IN ARAB COUNTRIES DISRUPTED BY MEN SHOUTING IN ARABIC ABOUT KILLING JEWS,"

SOURCE: Jewish Telegraph Agency, November 9, 2018.
https://www.jta.org/2018/11/09/news-opinion/men-shouting-arabic-killing-jews-end-london-kristallnacht-vigil

(JTA) — A vigil held by pro-Israel activists in London for Jews murdered in Arab countries was dispersed after men shouted in Arabic about killing Jews.

The event by the Israel Advocacy Movement was held Wednesday on Speaker's Corner in Hyde Park, which is known for its culture of free speech and passionate street preachers championing various causes.

A few dozen people holding Israeli flags and candles gathered there ahead of Kristallnacht, the 1938 Nazi pogrom in Germany and Austria, to highlight the suffering and slaying around the same time of many hundreds of Jews who were killed and wounded in pogroms across the Arab world.

Joseph Cohen, an Israel Advocacy Movement activist, filmed the event as about 20 men drowned his talk shouting "Jews, remember Khaybar, the army of Muhammad is returning."

The cry relates to an event in the seventh century when Muslims massacred and expelled Jews from the town of Khaybar, located in modern-day Saudi Arabia. Some of the men shouted about "Palestine," surrounding the pro-Jewish activists and shoving them....

A German woman who witnessed the event said: "A Christian was preaching and the atmosphere was friendly, a Muslim was preaching and there were shouts but the atmosphere was still friendly, but as soon as Jews wanted to honor their dead a whole of crowd appeared out of nowhere, as soon as the flags appeared, the cursing began against people who only wanted to honor their dead.

"I think what we just saw was anti-Semitism."

No kidding, really?



Robert Bruce Spencer is an American writer on Islam. He is the author of six books, including two bestsellers, on topics related to Islam and terrorism. He is the founder and director of the Jihad Watch and Dhimmi Watch websites that focus on Islam-related events.

Spencer's article was published November 11, 2018 and is archived at
https://www.jihadwatch.org/2018/11/london-muslim-screaming-genocidal-chant-about-murdering-jews-shout-down-jewish-speakers-at-kristallnacht-vigil It is archived at Think-Israel at
http://www.think-israel.org/spencer.khaybarkhaybar.html.
The foreword by Walter Bingham was not part of the original article.



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